The Law says, if you remember, that Abraham had two sons, one by the slave-girl, and one by his free-born wife. The child of the slave-girl was born in the ordinary way; the child of the free woman was born as the result of a promise. This can be regarded as an allegory: the women stand for the two covenants. The first who comes from Mount Sinai, and whose children are slaves, is Hagar. The Jerusalem above, however, is free and is our mother, since scripture says: Shout for joy, you barren women who bore no children! Break into shouts of joy and gladness, you who were never in labour. For there are more sons of the forsaken one than sons of the wedded wife. So, my brothers, we are the children, not of the slave-girl, but of the free-born wife.
When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery.
Responsorial Psalm
Psalm 112(113):1-7
Gospel Acclamation
Ps118:88
Alleluia, alleluia!
Because of your love give me life,
and I will do your will.
Alleluia!
Or:
Ps94:8
Alleluia, alleluia!
Harden not your hearts today,
but listen to the voice of the Lord.
Alleluia!
Gospel
Luke 11:29-32
As Jonah became a sign to the Ninevites, so will the Son of Man be a sign
The crowds got even bigger, and Jesus addressed them:
‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’
The responsorial psalms at Mass cannot be displayed on the Web, for copyright reasons. The Universalis apps and programs do contain these psalms.
Christian Art
Each day, The Christian Art website gives a picture and reflection on the Gospel of the day.
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.
You can also view this page with the Gospel in Greek and English.
Get Universalis — and change your life! Readings at Mass Liturgical Colour: Green. Year: B(II). First reading Apocalypse 4:1-11 He was, he is, and he is to come In my vision, I, John, saw a door open in heaven and heard the same voice speaking to me, the voice like a trumpet, saying, ‘Come up…
Get Universalis — and change your life! Readings at Mass Liturgical Colour: Green. Year: B(II). First reading Ezekiel 18:1-10,13,30-32 You, not your children, will suffer for your sins: so repent, and live The word of the Lord was addressed to me as follows: ‘Why do you keep repeating this proverb in the land of Israel:…